66 Surat At-Taĥrīm (The Prohibtiion) – Rukaya

Revealed in Al-Madinah In the Name of Allah, the Most Gracious, the Most Merciful. 1)     O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. 2)    Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise. 3)    And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, “Who told you this?” He said, “I was informed by the Knowing, the Acquainted.” Continue reading

68 Surat Al-Qalam (The Pen) – JP


This Surah is called Nun as well as Al-Qalam, the words with which it begins.

Period of Revelation

This too is one of the earliest surahs to be revealed at Makkah, but its subject matter shows that it was sent down at the time when opposition to the Holy Prophet (upon whom be peace) had grown very harsh and tyrannical.

Theme and Subject Matter

It consists of three themes: Replies to the opponents objections, administration of warning and admonition to them, and exhortation to the Holy Prophet (upon whom be peace) to patience and constancy.

At the outset, the Holy Prophet has been addressed, to the effect: “The disbelievers call you a madman whereas the Book that you are presenting and the sublime conduct that you practice, are by themselves sufficient to refute their false accusations. Soon they will see as to who was mad and who was sane; therefore, do not at all yield to the din of opposition being kicked up against you, for all this is actually meant to cow you and make you resort to a compromise with them.”

Then, in order to enlighten the common people the character of a prominent man from among the opponents, whom the people of Makkah fully well recognized, has been presented, without naming him:At that time, the Holy Prophet’s pure and sublime conduct was before them, and every discerning eye could also see what sort of character and morals were possessed by the chiefs of Makkah, who were leading the opposition against him.

Then, in vv. 17-33, the parable of the owners of a garden has been presented, who after having been blessed by Allah turned ungrateful to Him, and did not heed the admonition of the best man among them when it was given them. Consequently, they were deprived of the blessing and they realized this, when all they had lay devastated. With this parable the people of Makkah have been warned to the effect:”With the appointment of the Holy Prophet (upon whom be peace) to Prophethood, you, O people of Makkah, too, have been put to a test similar to the one to which the owners of the garden had been put. If you do not listen to him, you too will be afflicted with a punishment in the world, and the punishment of the Hereafter is far greater.”

Then, in vv. 34-47 continuously, the disbelievers have been admonished, in which the address sometimes turns to them directly and sometimes they are warned through the Holy Prophet (upon whom be peace). A summary of what has been said in this regard, is this: Well being in the Hereafter inevitably belongs to those who spend their lives in the world in full consciousness of God. It is utterly against reason that the obedient servants should meet in the Hereafter the same fate as the guilty. There is absolutely no basis of the disbelievers misunderstanding that God will treat them in the manner they choose for themselves, whereas they have no guarantee for this. Those who are being called upon to bow before God in the world and they refuse to do so, would be unable to prostrate themselves on the Day of Resurrection even if they wanted to do so, and thus would stand disgraced and condemned. Having denied the Qur’an they cannot escape Divine punishment. The rein they are being given, has deluded them. They think that since they are not being punished in spite of their denial, they must be on the right path, whereas they are following the path of ruin. They have no reasonable ground for opposing the Messenger, for he is a preacher without any vested interest: he is not asking any reward of them for himself, and they cannot either make the claim that they know with certainty that he is not a true Messenger, nor that what he says is false.

In conclusion, the Holy Prophet (upon whom be peace) has been exhorted to the effect:”Bear with patience the hardships that you may have to face in the way of preaching the Faith till Allah’s judgment arrives, and avoid the impatience which caused suffering and affliction to the Prophet Jonah (peace be on him).”

In the name of Allah, the Compassionate, the Merciful.

69. Surah Al-Haqqah (The Inevitable) – Tedani

Tafsir of Surat Al- Haqqah (69) – revealed in Makkah

In the Name of Allah, the Most Gracious, the Most Merciful.

(1. Al-Haqqah!) (2. What is Al-Haqqah) (3. And what will make you know what Al-Haqqah is) (4. Thamud and `Ad denied the Qari`ah!) (5. As for Thamud, they were destroyed by the Taghiyah!) (6. And as for `Ad, they were destroyed by a wind, Sarsar `Atiyah!) (7. Which Allah imposed on them for seven nights and eight days Husum, so that you could see men lying toppled, as if they were trunks of date palms, Khawiyah!) (8. Do you see any remnants of them) (9. And Fir`awn, and those before him, and the cities overthrown committed Al-Khati’ah.) (10. And they disobeyed their Lord’s Messenger, so He seized them with a punishment that was Rabiyah.) (11. Verily, when the water rose beyond its limits, We carried you in the ship.) (12. That We might make it an admonition for you and that it might be retained by the retaining ears.) Continue reading

70 Surat Al-Ma`ārij (The Ascending Stairways) : Babirye

The word Al-Ma’arij has been translated as “The Ascending Stairways”. It brings to my mind the image of stairs rising towards the sky and people climbing on different levels of faith and goodness. We are in a sort of race against time to accumulate as many good deeds as we can. But all our life our focus remains on the exterior actions, while the root of goodness lies in the heart. We remain in an illusion of righteousness because self analysis is a task, which we think that we don’t need any more. While the truth is that the higher you go on the ladder of goodness, the more you are at a risk of falling prey to these tricks of the devil. Therefore we should stay connected with the Quran and keep asking Allah to protect us from all the diseases of the heart specially arrogance because it is the root of all evil. It was arrogance which made iblis (the devil) into the most hateful creature in the eyes of Allah. And it was arrogance which made the Makkans reject the warnings of Allah. They were so full of their ego that they ridiculed the Prophet (s.a.w) when he warned them of Allah’s punishment; and challenged him to bring the punishment if he was truthful: Continue reading

71 Surat Nūĥ (Noah) – Hussein

It is one of the earliest Surahs to be revealed at Makkah, it was sent down in the period when opposition to the Holy Prophet’s message of Islam by the disbelievers of Makkah had grown very strong and active.

In this surah the story of the Prophet Noah has not been related only for the sake of story telling, but its object is to warn the disbelievers of Makkah, so as to say:”You, O people of Makkah, are adopting towards Muhammad (upon whom be Allah’s peace and blessings) the same attitude as the people of the Prophet Noah had adopted towards him; if you do not change this attitude, you too would meet with the same end.” This had not been said in so many words anywhere in the Surah, but in the background of the conditions under which this story was narrated to the people of Makkah, this subject itself became obvious. Continue reading